Women of Raqqa break “stereotyping” after five years of liberation from ISIS

RAQQA, Syria (North Press) – After ISIS was expelled from the city of Raqqa in northern Syria at the hands of the Syrian Democratic Forces (SDF) supported by the US-led Global Coalition to Defeat ISIS, women were enabled to play their assumed roles in all fields and break stereotyping.  

They are able to compete with men in positions and jobs that used to be exclusive for males during the reign of ISIS which stereotyped women in housemaid.

Nada Muhammad, 20, a young woman from Raqqa, did not dare to release herself from ISIS stereotyping as the group made women be stereotyped within limited roles.

Today, Nada presents a program in a TV channel that covers feminist issues, “Prior to liberation, women’s role were restricted to housemaid and raising children. The organization [ISIS] marginalized women immensely,” Nada said.  

“After five years of liberating Raqqa, women have become decision-makers. I can say they have become icons,” she told North Press.  

In addition, the women also revolted against their community, as Raqqa’s community is a tribally oriented one. It is a conservative one ruled by traditions and norms. Though some tribesmen are named after their sisters, the community is a largely restricted one when it comes to women.  

ISIS repressed women more gravely, as it forbid non-covering and wearing colorful clothes, imposing instead the sharia clothes made of niqab and a clock. In case of any offence, her custodian (husband, father, brother or son) would be punished – mostly stoned – or fined.  

Nada chose to work in an all-women TV channel to defend their rights and contribute to emancipate them from out-dated norms and traditions, “The voice of women signifies freedom,” she noted.

Nada does not deny the presence of a large number of women who do not dare to have their voices heard, and fear to appear on media outlets, “They fear of radical thoughts. This does not solely mean ISIS as a matter of fact. Traditions and norms imply extremism,” she added.  

Owing to all this, Nada faces difficulties in persuading women to appear on TV. Some 40% of women refuse to appear on TVs,” she said.  

During her participation in a feminist activity, Ibtisam said the large presence of women from Raqqa in such an activity implies a message to those antagonizing women be emancipated from male mentality that embodies societal visions based on negative approaches to women.”  

Ibtisam Abdulqader, member of Future Syria Party, said, “The presence of women in the political arena is a culmination of a long battle against a society that does not entitle women in many aspects of life and merely channels her into social life.”

She added that the Syrian war and the succession of the armed factions that controlled the area all had their effects on women to have their voices heard.

She indicated that the women would make mass advances more importantly in the political arena and decision- making “She is part of society.”  

Zainab al-Saleh, 30, who works in the Traffic Police Directorate in Raqqa said that she was shackled by a society. After liberation [from ISIS] she has been employed in military arena though loud voices reject that are against any equity between men and women.  

Among many others in Raqqa, Zainab suffered from repression and marginalization by ISIS during its reign in the region. They were rejected to go outside and obliged to wear the “black costumes.”  

Today, women have their role played in every aspects of society. They broke the stereotyping impose on them and have presence in military, political and administrative arenas.

Reporting by Zana al-Ali